A blog by an English teacher: On teaching, learning, writing, and miscellaneous related topics
Saturday, August 24, 2013
Welcome to Uni!
Wednesday, July 24, 2013
Don't Say Goodbye ...
Have you ever left a gathering without saying goodbye? If
so, then you have “ghosted” – in a different sense, of course, than that of ghosting
student essays and articles, or writing for others. What caused me to reflect
on the different senses of the word was a recent article by Seth Stevenson in
Slate magazine, entitled “Don’t Say Goodbye, Just Ghost”.
Stevenson argues that while party hosts might appreciate the
politeness of guests bidding them farewell before leaving, it might be
impractical and time consuming for everyone to do this at a large gathering.
His advice is to “just ghost”, though admitting that the act of suddenly
disappearing from a group might have been frowned upon in the past, as
evidenced from “ethnophobic” synonyms such as “the Irish goodbye”, “the French
exit” (French leave) or the less commonly known “Dutch leave”. Clearly, as a semantic choice, “ghosting” is a
milder alternative to “Irish goodbye”, with its negative connotations of
inconsiderateness and rudeness. It is also less culture-laden than the “French exit”,
which ironically translates into “filer à l’anglaise”, leaving the English way.
Perhaps the fact that a ghost is colourless (and cultureless) helps.
What other meanings are there for the word “ghost”? A good
dictionary will provide several possible senses for the noun, with meanings
ranging from that of a soul in general to the soul of a dead person, to the
Holy Ghost, to a demon, to that of a red blood cell without haemoglobin, in medicine. There
is also the sense of a trace or memory of something, or a false image on a
photographic film or screen. Additionally, the term may refer to a fictitious employee, business, or publication listed in a bibliography. The verb “ghost” appears as both transitive and
intransitive, in multiple senses including that of “ghost write”, haunt, and move
silently like a ghost. Idioms include "pale as a ghost"; to “give up the ghost”, meaning to stop
trying or - euphemistically - to die (also used humorously in relation to machines); to “look like you’ve
seen a ghost”, in the context of fear; “not have the ghost of a
chance”, meaning to not have any chance at all, and "the ghost at the feast", that is, someone who spoils your enjoyment by constantly reminding you of something unpleasant.
In computing terminology, the term has multiple senses. Ghost computers and ghost web sites are used by hackers and phishers respectively, and ghost imaging clones the software on one computer for other computers, using ghosting software. In drug slang, the word may apparently refer to LSD or cocaine.
Enough of this word! Let us lay the ghost of this subject to rest.
Sunday, June 23, 2013
Ghost Writing: In Need of a Cure
Tuesday, May 21, 2013
Haunted by the Spectre of Ghost Writing
Saturday, April 27, 2013
The Most Popular Languages
What about the importance given to the English language worldwide? The Telegraph’s study advice section recently warned that assuming that everyone is happy with English is not valid in international business: “It’s no longer permissible to simply assume that clients will be comfortable speaking English, particularly if you’re looking to set-up lucrative ongoing business links” (“What’s the Best Language to Learn to Further Your International Business Career?”). Rather, the advice is to learn Mandarin Chinese, as many companies are moving to China, or Russian as Russia is important in oil and gas production. On the other hand, one is advised not to forget the continuing global importance of European languages such as German, French and Spanish.
For UK-based native speakers of English, Arabic and Polish are almost equally important these days – the former partly because of Qatari investment and the latter because of the huge influx of Polish immigrants over the years. Still, these languages are outranked in importance by Mandarin as well as Spanish, French and German. Germany is one of the UK’s largest export markets while Spanish-speaking Latin America includes important, fast-developing markets (“Graduate Jobs: Best Languages to Study”).
Tuesday, March 26, 2013
Why Some of Us Still Don't Use Twitter
My view of Twitter has changed only slightly over the years. Knowing that many highly educated people use it, including public figures, I now see it as a tool for three categories of people: those who don’t need to set a good example language-wise, those who don’t have the time to write properly or at length, and those whose writing is not presentable in the first place. One can see the wisdom of valuing content and meaning over style, yet how much content can you squeeze into 140 characters, and how much depth, analysis or synthesis can go into that? Twitter is an excellent tool for brief announcements and comments. Beyond that, I believe Facebook and LinkedIn are superior – and so is proper, old-fashioned blogging. In this regard, I agree with Devin Coldewey, a Seattle-based writer and photographer, who said in 2009, “…if someone is so regularly finding content of merit, why don’t they have a blog where the content can be given context, discussion, and perhaps a preview so people aren’t going in blind? I like reading interesting blogs. I don’t want to receive links every time someone finds something they think everyone should see. Twitter just adds another layer to the equation — and I don’t like layers” (“Why I Don't Use Twitter”). A large scale study conducted by the data analytics provider Pear Analytics actually concluded that 40% of tweets were “pointless babble”, more than a third were “conversational”, and around 9% had only “pass along” value (Mashable).
From a business point of view, companies are using social media for public relations purposes. People like to see what CEOs think, and they can now find some of them on Twitter. Ellen Roseman of the Toronto Star hopes that Twitter “sticks around forever” if it truly connects corporate leaders to customers more effectively (“Why Smart Consumers Should Use Twitter”). On the other hand, if – like me – you are neither a company CEO nor a particularly worried “consumer”, why would you join Twitter over and above other online networking tools? For news gathering and information on current events? If you already use Facebook, you would need extra time for Twitter and you might end up finding the same information there in any case; besides, you can always go to news sources directly rather than waiting for others to share, layer upon layer. So many tools, so little time to juggle!
Monday, March 4, 2013
Researching “Research”
Apparently, we are not the only people in the world (or on the web) debating this grammar point. Take a look at this forum, for example, where someone asks, “I am not sure about the plural of research. Can you help me?”: http://forum.wordreference.com/showthread.php?t=1828694
Teachers – and students – out there, what do you think? My advice is that, if something is going to sound jarring to your readers or listeners, use a safer alternative – never forget the audience. Besides, in this case, if you still see research as a process rather than a product or an object, why pluralize it?
Tuesday, February 5, 2013
Word of the Year
Monday, January 21, 2013
Myths About University Faculty
"University professors have a lot less stress than most of us. Unless they teach summer school, they are off between May and September and they enjoy long breaks during the school year, including a month over Christmas and New Year's and another chunk of time in the spring. Even when school is in session they don't spend too many hours in the classroom ... Working conditions tend to be cozy and civilized…."
Sunday, December 30, 2012
New Year's Madness?
In ancient times people welcomed the New Year with rituals meant to attract good fortune. The Ancient Romans caroused in the streets for several days, around food-laden tables. The Ancient Babylonians, Hindus, Chinese, and Celts sought to restore order after chaos at the turn of the year. Until now, starting fresh is a common concept in many cultures.
The month of January is actually named after the Roman god Janus, the god of gates, doorways and thresholds: a two-faced god with faces looking in opposite directions representing the past and the future. No wonder then that at the end of the year, people reflect on past achievements and plan for a brighter year ahead. Whether people reflect deeply about their values is not always reflected in the resolutions they proclaim. Around the world there are resounding, common themes: people want to be healthier, to exercise more and smoke less, to be more active members of their communities, to be more productive at work, etc. Psychologically, people want to improve themselves and their lives in general.
While there is nothing wrong with recalling one’s values and wanting to advance, the question remains as to why only now? Isn’t December the thirty first, technically speaking, the same as any other day of the year? Why not remember our values daily, throughout the year? Why not seek improvement all year around, regularly reflecting on our successes and failures, our goals for the future?
The point here is not to belittle New Year’s celebrations, although they can be extravagant in proportion to the real significance of the New Year, nor is it to undermine new years’ resolutions. The point is that one can sympathize with those who laugh at the crowds flooding the gyms in January, who dwindle out of sight in February, and one can understand those who decide not to celebrate at all.
Monday, December 10, 2012
Breaking Language Barriers
Your voice in language 1 – MachineTranslation - Your voice in language 2
Last May I blogged about the ways in which natural language processing is changing our world, mentioning a number of applications, including automatic machine translation of speech using one’s own voice. I wrote that computer speech synthesis had advanced to an extent that, in the near future, systems would be able to translate your speech using your own voice. Theoretically speaking, you would be able to hear your voice speaking a foreign language without your necessarily having learnt that language. With sufficient samples of your speech, such systems would be capable of putting together new sentences for you, in the new language. The systems would just need to know your voice, and they would do the rest of the work.
Well, that future is here now. Rick Rashid, Microsoft’s Chief Research Officer, has recently demonstrated automatic translation of his English speech into Chinese at Microsoft Research Asia’s 21st Century Computing event. One of his blog posts includes a recent video of his demonstration, entitled “Speech Recognition Breakthrough for the Spoken, Translated Word”. In that post, he explains that the first challenge in such systems is for the computer to actually understand what you are saying – a challenge acknowledged by experts decades ago; the past decade has seen breakthroughs reflected in a “combination of better methods, faster computers and the ability to process dramatically more data” (“Microsoft Research Shows a Promising New Breakthrough in Speech Translation Technology”).
Rashid adds that over two years ago Microsoft researchers made their systems far more intelligent by using a technique called Deep Neural Networks that simulates the way the human brain works. He asserts that error rates in speech recognition have been reduced from around one in five words to about one in eight, and that, similarly, machine translation has become more reliable. In the case of English to Chinese, the system works in two steps: first, it translates the English words into Chinese equivalents; then, it re-arranges the words to form proper Chinese sentences. While acknowledging the persistence of errors, including amusing ones, in both the English text and the translation, he projects that, in a few more years, these systems will be astonishingly reliable.
This is definitely breaking news on breaking language barriers. The implications for academic institutions might warrant some consideration.
Saturday, November 24, 2012
An Online “Tsunami”
AUB is shyly experimenting with hybrid formats of learning at a time when the global universities have formally embraced online learning. Despite some continued resistance, including liberal arts technophobia, it is official this year because Stanford University President John Hennessy has proclaimed in a Wall Street Journal interview that a “tsunami” is approaching and that his goal is “not to just stand there” but to “try to surf it”, along with the other US elite universities. Some of the criticism aimed at this trend revolves around standards, superficiality versus depth of learning, the relevance of online formats to some subjects, such as philosophy, and the applicability of distance education to young undergraduate populations that may need more guidance than the more mature “continuing education” type of students. Still, it seems, there is no stopping this wave. Rather, efforts are now directed at preparing for it.
The World Economic Forum brought together a diverse group of university stakeholders this summer in order to discuss this online “tsunami” that everyone is talking about, as reported by Ivarsson and Petochi. One of the issues that were debated was the central role of students; as student expectations change, who should decide on the best forms of teaching and learning? Academic institutions or students? Another issue of debate was that of certificates versus degrees, where “Certification and degrees may have to be aligned”. The participants agreed that, in any case, online learning would be an inevitable part of future universities – it is already here (“What Will the University of the Future Look Like?”).
Friday, October 12, 2012
Arabic in Unofficial English - 12 October 2012
I recently came across an interesting slang dictionary by the American lexicographer Grant Barrett: The Official Dictionary of Unofficial English. Although it dates back to 2006, it was definitely new to me. What caught my attention most in the text were the Arabic and Middle East related words that were included. Many of them had crept into English since 2003 in Iraq, especially in the “War Against Terror”. Here is a listing:
Ali Baba: “thief. After the government of Saddam Hussein was toppled, uncontrolled looting ravaged the country—anything of value, and many things that weren’t, were stolen or destroyed. Looters, and, generally, any thieves, are called ali baba, by Iraqis, after the tale of ‘Ali Baba and the Forty Thieves,’ told by Scheherazade in the stories known in the West as Thousand and One Nights. American soldiers who have served in Iraq say they tend not to use the term as a noun, but as a verb meaning ‘to steal’: ‘We’re gonna ali baba some scrap metal from their junkyard.’”
Dhimmi: “a non-Muslim living with limited rights under Muslim rule”
Eurabia: “the (perceived) political alliance of Europe and Arab nations (against Israel and Jews); a name for Europe if its Muslim or Arab immigrants become a large or powerful minority”
Haji: “an Iraqi; any Muslim, Arab, or native of the Middle East”
Hawasim: “a looter or thief”
Muj: “among (Anglophone) foreigners in Middle Eastern or Islamic nations, a guerrilla fighter or fighters. Clipped form of Persian and Arabic mujahideen, plural for mujahid, ‘one who fights in a jihad or holy war.’”
Shako Mako: “loosely translated as ‘what’s up?’ or more specifically, ‘what do and don’t you have?’ or ‘what’s there and not there?’ It’s similar to shoo fee ma fee used in Lebanese Arabic. Commonly one of the first Iraqi Arabic expressions learned by coalition forces. A common response is kulshi mako ‘nothing’s new’.”
Ulug: “thug or lout. Repopularized by the former Iraqi Minister of Information Muhammad Saeed Al Sahhaf as a term for Americans. The word had previously been rare.”
Of course these are not the only expressions that will be of interest, so happy reading!
Posted by May Mikati on 12 October 2012, 12:47 AM
Monday, September 10, 2012
Nouns that Were Verbed in the Olympics - 10 September 2012
Now that both the Olympics and Paralympics are over, reflecting on language used at the events is due. The connection between the Games and the English language is not an obvious one, but some controversy did brew up this year over sports terms such as “medal” and “podium” that are now occasionally used as verbs. However, as Liz Potter of the Macmillan Dictionary blog notes in “They Came, They Medalled, They Podiumed”, the verbing of nouns is not a new phenomenon in the language (nor is resistance to such evolution one might add). In fact, many other nouns, unrelated to the Olympics, have recently become common verbs: to blog, from web log, to friend and unfriend from Facebook features, and to Facebook are just a few examples.
So why are Olympics-related terms so controversial? Possibly because the event is a high profile one with global coverage. The furore over “medal”, which has not only been used as a verb but also as an adjective, as in “the most medalled Olympian”, has been documented by The Guardian newspaper’s style editor, David Marsh, who defended the use in relation to the 2008 Olympics, commenting that it was neither illegal nor immoral, while, for the purists, it was a sign that “the linguistic barbarians are not only at the gates: they have battered their way through, pulled up a chair, helped themselves to a beer and are now undermining our very way of life by rewriting our grammar books to suit their evil purpose” (“Mind Your Language”).
Historically in English, nouns have been verbed, and verbs have been nouned: the process is called conversion. Those who react violently to such verbal variation are simply undermining the linguistic creativity of others, as well as the natural evolution of the language.
Posted by May Mikati on 10 September 2012, 10:57 AM
Thursday, September 6, 2012
Metaphors for Teaching - 06 September 2012
At the start of a new academic year, what better metaphors to explore than metaphors for teaching? The Annenberg Foundation has surveyed school teachers in the U.S. for metaphors they would use for their work. Dozens emerged, including that of a dolphin riding the waves of the classroom, an actress with many roles to play, an encyclopedia maximizing students’ learning, a detective diagnosing students’ needs, and a farmer planting the seeds of knowledge (“What’s Your Metaphor? Survey Results”). The better metaphors touch upon the diagnostic and formative aspects of teaching, not just summative, end product aspects.
Kim McShane, a university lecturer in Sydney, Australia, has researched metaphors for university teaching, focusing on academic teacher identity in the light of the integration of ICT in teaching. Metaphors for teachers who use technology are different from those used to describe old-fashioned teachers. The facilitator metaphor, that of the “guide on the side”, supplants that of “sage on the stage”. Such teachers are seen as leaders, hosts, managers, mediators, or resources to be consulted. Traditional teachers, on the other hand are seen as authoritarian providers of knowledge: performers and deliverers of content. McShane worries that some of the new metaphors may actually be interpreted as devaluing, or ignoring teachers’ work – and one may or may not agree.
My favourite metaphor is that of the transmission of cultural DNA, comparing cultural propagation to genetic propagation. After all, culture is not just a matter of history or people’s rituals, let alone how they dance or sing; it is about how they react to current issues, including the way they solve problems. Harold McDougall, a law Professor, examined the idea in a recent Huffington Post blog post, “Cultural DNA: Bringing Civic Infrastructure to Life”. His post ends on a particularly relevant note: “As we teach them and send them on their way, we have a responsibility to pass on the tenets of progressive social change as our generation understands them: learn by experience; respect context; encourage participation; honor place; accept limits; and acknowledge temporality. These strands of cultural DNA, traditional and modern, can help us construct a culture of empathy and sustainability that is the proper foundation for progressive social change.”
In their book Metaphors We Live By, Linguist George Lakoff and philosopher Mark Johnson have argued that our minds actually process the world primarily through metaphors and that the way we conceptualize abstract ideas affects the way we understand them. Metaphors define roles. Therefore, those that represent students as passive receivers of knowledge, such as the gardener or shepherd analogy, implying that students are expected to behave like plants or sheep, are not as useful as those that focus on what students can do. A famous metaphor attributed to William Butler Yeats underlines the need for motivation of students: "Education is not the filling of a pail, but the lighting of a fire". Very true: education should transcend the mere transmission of content; it should be more about sparking curiosity, teaching students how to learn, and encouraging independent and life-long learning.
An insightful Chinese proverb can be valuable in this connection: “Teachers open the door, but you must enter by yourself”.
Posted by May Mikati on 06 September 2012, 2:35 PM
Sunday, August 12, 2012
Blogging as Lifelong Learning - 12 August 2012
While reading blogs may certainly contribute to one’s education, blogging itself is also a form of life-long learning. Writing about anything means understanding it in order to express yourself clearly about it; you need to learn about it first, experience it in a way, and reflect on it before you can effectively share your thoughts about it.
Even the briefest blog post may be preceded by hours or days of reading or mulling over a topic. There will be times when not much, if anything at all, will have been written about your idea – as was the case with my previous post, linking the Olympic motto to blogging. I could not find a single online resource applying the “faster, higher, stronger” maxim to blogging. I was thrilled that no one had written about blogging from that particular vantage point in the past.
Yes, blogging can be thrilling – and thought provoking. Was the allusion eccentric I thought? Or was it simply creative? Either way, on such occasions, a few clicks later, and the post is published. On the other hand, for more ordinary topics, there will be more information out there than you can handle. You need to be selective. Wading through tonnes of others’ online pronouncements on an issue is not always a zappy experience; it can be slow and painstaking. One article leads to another; one video leads to another, and so on and so forth. You compare against your prior learning and experience. Ideas flow. Some sink in; others drop out. New insights form. You shape your new ideas, you shape and reshape the text through which you will express them; you check your word choices for accuracy and appropriacy; you reflect on your choices, semantically and pragmatically, then you share. Repeatedly, you go through this process. Now if that is not lifelong learning, then what is?
Posted by May Mikati on 12 August 2012, 5:13 PM
Wednesday, August 1, 2012
Citius, Altius, Fortius - 01 August 2012
Social media can provide faster, higher, stronger platforms for expression. They are clearly faster than more traditional forms of publication. The parallel which opponents of blogging, and other moralists, may draw with the tortoise and the hare does not hold as that would be more like comparing apples and oranges. Take this blog, for example: the content would rot if were to be kept and later published as a book, or even as a traditional “article”, in tortoise-like fashion!
The “higher” part is not so well-defined. While it would be hard to argue that blogging is always morally superior, it may be viewed as being above traditional publishing in the sense of bypassing the hurdles of conventional reviewers, editors, etc. One is always a click away from publishing the next idea – no bureaucracy, and no fuss. The spontaneity of the pieces, and the transparency of reader feedback, may actually provide a slight moral edge.
For addicted bloggers and readers, of course, “higher” may take on a special, added meaning.
Finally, social media are stronger in the sense of their immediacy, global reach and impact. In their accessibility to writers and readers, they may also be considered fairer than traditional media, especially for the traditionally disadvantaged.
The Olympic motto “Citius, Altius, Fortius”, Latin for “Faster, Higher, Stronger”, can therefore apply to blogging, whether in the sense of civic engagement or not.
Let me know if you disagree.
Posted by May Mikati on 01 August 2012, 3:10 PM
Wednesday, July 25, 2012
A Waste of Time or Digital Social Capital - 25 July 2012
The term civic engagement has been used to reflect many different approaches to citizenship, whether local or global, including a variety of activities - from informal individual activities to formal collective ones.
Both blogging and commenting on blogs may be considered forms of civic engagement. In an interview for The Chronicle of Higher Education, Berekely’s Howard Rheingold emphasized the need to encourage students to blog, saying that 21st century civic education is “participatory media-literacy education”, distinguishing passive consumers of broadcast media content from active citizens who blog, share videos, comment on newspaper articles online, etc. (“Why Professors Ought to Teach Blogging and Podcasting”).
On the other hand, not everything posted by ordinary citizens is influential at this point in time, as explained by Ryan Rish of MIT in the paper “User Generated Content of an Online Newspaper: A Contested Form of Civic Engagement”. Regretting that user-generated content, such as feedback provided on online newspaper sites, is not currently considered a legitimate form of civic engagement, he expects greater impact for future civic and participatory journalism. While civic journalism involves professional journalists encouraging interactive news reporting, participatory journalism places citizens more centrally, involving them in the collection, analysis and publishing of news and ideas. Focusing his study on an online school newspaper in the U.S., Ryan reports that “Members of the local school district leadership discounted user-generated content associated with the online newspaper as a legitimate form of communication with school district officials, while users of the online newspaper and the editorial staff of the newspaper argued for the user-generated content to be considered a form of community conversation”.
Digital social capital or a waste of time? You decide.
Posted by May Mikati on 25 July 2012, 4:34 PM
Monday, July 2, 2012
Online Civic Engagement - 02 July 2012
Over a year has passed since I started blogging. What keeps this blog going when many academics fear blogs as unconventional, non-peer-reviewed forms of publication?
Since blogs are open to the world, anyone can scrutinize their content and comment on it, including experts – something not entirely different from peer review. Additionally, blogging may be seen as a form of civic engagement. It is useful not only in teaching and building community with one’s immediate environment but also in outreach to a broader community. And don’t forget, it’s much faster than other forms of publishing.
One blogger and teacher, Michael Kuhne, sees wikis such as Wikipedia as a form of civic engagement: “When it works, Wikipedia is this great social experiment where people with a vested interest in an article (actually, their interest is not the article itself, but what the article (re)presents) can exchange ideas, debate, deliberate, and create. How many civic institutions exist today that can promise the same?” (“What Does Wikipedia Have to Do With Civic Engagement?”). Traditionally, civic engagement has taken the form of non-profit contributions to society, usually by powerful groups of people providing services to their communities through channels such as charities, scouts, social welfare groups and religious organizations.
The Pew Research Center reported in 2009 that, in the U.S., the internet was still mirroring traditional socioeconomic power relations. The more advantaged are more likely to be civically engaged (whether online or not) just as the situation has been historically. Yet things are changing: “There are hints that forms of civic engagement anchored in blogs and social networking sites could alter long-standing patterns that are based on socioeconomic status” (Smith et. al, “The Internet and Civic Engagement”).
In future postings I shall continue to reflect on the idea of civic engagement online – a thought-provoking subject.
Posted by May Mikati on 02 July 2012, 5:23 PM
Thursday, June 7, 2012
Why We Quote - 07 June 2012
Having recently blogged on the subject of originality, quoting appears as an antithesis. Still, if you are interested in the culture and history of quotation, this book by Open University scholar Ruth Finnegan will be of interest: “Why Do We Quote?: The Culture and History of Quotation”. Finnegan dedicates her book to “the many voices that have shaped and resounded in my own”; then she asks interesting questions in her preface: “What does it mean this strange human propensity to repeat chunks of text from elsewhere and to repeat others’ voices? How does it work and where did it come from? Does it matter? Why, anyway, do we quote?”.
Admitting that her book is biased towards western culture, and her research focused on southern England, she begins the book in contemporary England, the “here and now”, and moves back chronologically to understand the background to her subject. A large scale survey conducted in 2006 shows that English people quote for various reasons, and that proverbs constitute a large proportion of quotations. The proverb “more haste less speed” appears repeatedly in her survey results. Other proverbs include “Sticks and stones will break your bones, but words will never hurt you”, “Too many cooks spoil the broth”, and “Laugh and the world laughs with you, cry and you’ll weep alone.” Quotes are used not only to share information, but often, especially in conversation, to evoke irony, a pun or analogy which the listener must catch. In e-mail, quotes have become fashionable as a “tag or sort of signature”. In persuasion, quoting famous people tends to add credibility to what is being argued; it may add “weight” or “ammunition”. Quoting may also be used for the sake of humour or sarcasm, as in “A bad workman blames his tools”. On the other hand, many of those surveyed had reservations against quoting: it can border on plagiarism, it is unoriginal, a sort of “parroting” to be avoided, a sign of possible laziness. Some had no objections to it, as long as it was not overdone. Still, what was at issue was not the quantity but the appropriacy of what was being quoted: was it necessary, or was it done for the sake of pompously showing off?
Historically speaking, Finnegan says, the origin of quotation marks is not clear. For example, different versions of the Bible used different devices to indicate reported speech: while newer versions include angled quotation marks, older versions used devices such as indentation, capital letters, or colons. Some texts only used verbs to indicate spoken or written words. She indicates that the ancient Greeks were probably the first to use inverted commas: a wedge shape > was used as a marginal sign to draw attention to anything especially important in a text: linguistic, historical or controversial. This diple mark eventually metamorphosed into the quotation marks we use today. She notes stylistic and cultural differences in the way people quote across languages, identifying a disadvantage to using quotation marks; they are too binding: “they impose too exact an impression…. Quote marks are too crude a signal, it could be said, for the subtleties of submerged or fading quotation, allusions, parody, intertextuality, leaving no room for finer gradations” (p.109).
Finnegan distinguishes between quoting to endorse another and quoting to set oneself apart, keeping the other at a distance; the way the quotation interacts with the rest of the text should reflect whether the other is respected or “mocked… parodied, or belittled” (p. 171). In a chapter entitled “Controlling Quotation”, the author indicates that quoting has become a regulated social activity; not only is plagiarism frowned upon, there are laws protecting intellectual property and copyright. In “Harvesting Others’ Words”, Finnegan notes that collecting quotations has been common in the west for millennia, but is not restricted to the western tradition. Ancient Mesopotamia, early China, India and the Arab world, among others, have their own collections. There seems to be a moral force to the words of past generations – a certain wisdom. As for proverbs with pictorial illustrations, the west first saw these in medieval times, as reflected in the French collection Proverbs en Rimes later translated to English (p. 179).
The book ends with the conclusion that there is no single, clear-cut answer to the question of why people quote: quoting is a “normal” aspect of language, which, like other human behaviours, has its own social regulations. Finnegan’s final question is why not?
It is hard to disagree with this book. After all, it is based on facts rather than conjecture. It is highly relevant to historians, teachers, and university students who write substantive essays. It is comprehensive in that it tackles both written and oral texts, viewing them in different contexts: those of religion, philosophy, the family, and society at large. On the other hand, as the author rightly indicates, excessive use of others’ words – and ideas – may give the impression of laziness or lack of originality, so students need training in how, what, and when to quote.
The challenge of original expression is of course multiplied for those writing or speaking in a second or third language, so language teachers take heed.
Posted by May Mikati on 07 June 2012, 11:24 AM
Wednesday, June 6, 2012
Linguistic Inflation - 06 June 2012
The Macmillan dictionary blog recently hosted two attention-catching articles on hyperbole by Stan Carey: “Is Linguistic Inflation Insanely Awesome?” and “The Unreality of Real Estate Language”.
In the first article, Carey explains that linguistic inflation devalues words by associating them with what is of lesser value, as in referring to a clever person as a “genius” or labelling an internet link that we share as “insanely amazing” simply because that draws better attention than “pretty good” or “rather interesting”. Still, Carey does not see this as seriously problematic because we will never be short of words to express what we want: as grand-sounding words become routine, other words take their place by “further shift or by coinage” as indicated in the Economist article “Dead, or Living Too Well?”; as the meanings of “awesome” and “terrible” changed, for example, “awe-inspiring” and “horrifying” took their place. Similarly, the Economist anticipates that a new word will soon be needed to signify a “curator” in the sense of an art warden because the meaning of “curator” has been significantly diluted: “A curator is no longer a warden of precious objects but a kind of freelance aesthetic concierge” (“Curator, R.I.P”).
While scientific and academic writing resist linguistic inflation, some less formal contexts such as those of real estate language illustrate the phenomenon very well, according to Carey: “In this world, medium is ‘large’, average is ‘first rate’, and unusual is ‘extraordinary’. Any site that isn’t a ruined shack sinking into a swamp may be described as ‘superb’….Even run down houses can be made appealing, since they offer ‘immense potential’ ”.
English language learners beware: You need to understand the language 110%!
Posted by May Mikati on 06 June 2012, 2:45 PM
Friday, June 1, 2012
Gender Neutral Language - 01 June 2012
First in France this year - now in Sweden: the feminists are changing the language. The Swedes, known as the most gender equal people in the world, are now striving beyond equality – towards neutrality, and this is being reflected in their language. A new gender neutral pronoun, “hen”, can now be used instead of the feminine “hon” or masculine “han”. Suggested by linguists in the 1960s, the pronoun finally made it into the mainstream language this April when it was added to the National Encyclopedia in Sweden.
Nathalie Rothschild has reported on how the Swedish society is no longer satisfied with gender equality; pressure groups are working on the elimination of gender distinctions from society at large, including government institutions. The purpose is not simply to accommodate those who do not identify well with a particular gender, or who wish to marry someone of the same sex: “What many gender-neutral activists are after is a society that entirely erases traditional gender roles and stereotypes at even the most mundane levels”( “Sweden’s New Gender-Neutral Pronoun: Hen”). Rothschild gives examples on how this is happening: parents are being encouraged to use unisex names for their children, a Swedish clothes company no longer has a “girls” section as distinct from a “boys” section, and toy catalogues are following the same logic. Schools, sports, and even restrooms are following the trend. Of course, there has been opposition, including complaints that the feminists are destroying the language, but this has not stopped “gender pedagogues” from monitoring schools and taking action where necessary.
Sweden is a perfect example of a new world order, including a “new word order”, in sharp focus. Others will follow – slowly but surely, wouldn’t you agree?
Posted by May Mikati on 01 June 2012, 9:24 PM
Sunday, May 27, 2012
What Is Originality? - 27 May 2012
Educators like to promote original thought and creative expression, but what exactly is originality? If you go to the plagiarism detection web site, Turnitin, you will see one meaning of an “originality report”: the percentage of matching text. It is easy to infer that the lower the percentage of matching text, the greater the originality of ideas. Stolen ideas that are paraphrased are not easily detectable by such systems. In theory, students can recycle entire “research” papers and submit them to such services, and they can get away with it. Those who are too lazy to paraphrase their stolen ideas are caught more easily!
Few are those who are truly original since writers build on others’ ideas, as do innovators in various fields – scientists and engineers, fashion designers, chefs, etc. On her web site Brainpickings Maria Popova has posted thoughts from Henry Miller that are worth sharing:
And your way, is it really your way?
[…]
What, moreover, can you call your own? The house you live in, the food you swallow, the clothes you wear — you neither built the house nor raised the food nor made the clothes.
[…]
The same goes for your ideas. You moved into them ready-made.
Originality, it seems, is not a matter of black and white. There are different degrees and types of originality. If students are encouraged to take fresh angles on their topics, synthesize ideas in new ways, and express themselves in a creative manner, the chances of their producing “original”writing are raised – all the while of course remembering the need to acknowledge any sources.
Posted by May Mikati on 27 May 2012, 8:19 PM
Thursday, May 24, 2012
Banned Words - 24 May 2012
Words can be banned for various reasons. Let’s examine examples from France, the U.K. and the U.S.
Among various efforts to eliminate gender discrimination, the feminists in France managed to ban the word “mademoiselle” from official documentation a few months ago; it has been replaced by a generic “madame”. Last year, France banned the words “Facebook” and “Twitter” from TV and radio, dictating that general terms such as “social networking sites” be used instead as the latter do not advertise for specific companies. Years earlier, the culture ministry in Paris had published a list of 500 English words, such as “email”, “blog”, and “podcast”, recommending that certain French equivalents be used instead. Besides gender equality, national pride is clearly an issue for the French.
In the U.K this month, Scotland Yard banned the terms “whitelist” and “blacklist” in an effort to reduce racism in the police force. Staff have been advised to use the equivalent “green list” and “red list”. Some police officers are not convinced that this will change anything, but following repeated allegations of racism, senior officials at Scotland Yard will go to any length to reduce sensitivities (“Blacklist Is Blacklisted”). Generally, though, the U.K. may be moving in the opposite direction – that of eliminating a 2006 law that bans “insulting” words but does not clearly define them. The BBC recently reported on the opposition to the law in “Law Banning Insulting Words and Behaviour 'Has to End'”.
In educational contexts some expressions may be avoided if considered distracting for students. New York City’s Department of Education recently banned over fifty such items from the city’s standardized tests. Most of the words, such as “Halloween” and “dinosaurs”, appear innocuous on the surface, so no wonder the list has sparked controversy. Valerie Strauss, reporting on the ban for The Washington Post, says, “Why Halloween? Its pagan roots could offend the religious. Dinosaurs? Evokes evolution, which could upset creationists. You get the point” (“50-plus Banned Words on Standardized Tests”).
Watch your words. While some word bans may appear silly, others are clearly justified. It’s good to stay up-to-date on these matters in order to adapt to different contexts, both synchronically and diachronically.
Posted by May Mikati on 24 May 2012, 11:56 PM
Saturday, May 19, 2012
How Natural Language Processing is Changing Our World - 19 May 2012
From speech recognition to speech synthesis, and from machine translation to data mining, natural language processing is changing our world.
In language-related applications, computers are gaining intelligence at an amazing speed. Some computers can now not only recognize basic spoken words and sentences, they can also resolve lexical and sentence ambiguity based on the context; plus, they can recognize some idioms and metaphors. To top it off, computers are learning to detect emotion and respond appropriately. By extension, automatic translation is advancing daily, which may diminish the need to learn foreign languages for future generations. Speech synthesis has advanced in such a way that systems will soon be able to translate your speech using your own voice. Theoretically speaking, you will be able to hear yourself (or your voice, more correctly) speaking Hindi, Mandarin Chinese or even Mongolian in the not too distant future, without your necessarily having learnt any of those languages. With sufficient samples of your speech, such systems will be capable of putting together new sentences for you, in the new language. The systems just need to know your voice, and they will do the rest of the work.
Of course, automatic translation is a complicated task. Poetic language and uncommon metaphors and puns pose special challenges, as do certain expressions that may be considered “untranslatable”, requiring borrowing from the source language, adaptation, substantial paraphrasing or annotation. Still, as emphasized in tcworld, an international information management magazine, machine translation is becoming inevitable: “Over the next few years, every organization’s content strategy will rely on some type of machine translation” (“As Content Volume Explodes, Machine Translation Becomes Inevitable”).
As for data mining, while we all know how search engines are speeding up our research, more advanced searches can produce even better, more focused results, further eliminating the unwanted, irrelevant types of “hits” one normally obtains with ordinary search engines. Just watch this video to see how future search results can be refined with more intelligent searches: “How Natural Language Processing Is Changing Research”.
In this impressive video, Aditi Muralidaharan, a Berkeley graduate student explains her work on a new system called Word Seer. The system can save reading time for researchers by analysing digitized literary texts quickly, using parsing that targets useful parts of sentences, such as adjectives and verbs. Instead of performing a simple keyword search, the system extracts very specific data. The student gives the example of slave narratives being analysed for their references to God. Rather than simply typing in “God”, one asks specific questions about God: “What did God do?” elicits verbs, such as “gave”, “knew” and “blessed”, while “How is God described?” extracts adjectives, such as “good”, “holy”, “just” and “great”. The conclusion could be that slaves generally had a positive relationship with God despite their misery. For those working on this project, the hope is that researchers in the humanities will be convinced to use the technology based on the efficiency of the results. Rather than having a graduate student read through selected texts (with the word God in them) in five days, one can extract relevant information using the parser in five minutes.
Such advances in natural language processing herald a bright future for the currently not so bright technologies we use.
Posted by May Mikati on 19 May 2012, 9:17 AM
Wednesday, May 2, 2012
The Origin and Progress of the Academic Spring - 02 May 2012
In case you were wondering how this current “Academic Spring” started, well, apparently it was triggered by a posting on a university mathematician’s blog in January 2012. On April 9, The Guardian newspaper published an article on this, entitled “Academic Spring: How an Angry Maths Blog Sparked a Scientific Revolution”. The article identifies Tim Gowers, a distinguished, prize-winning Cambridge mathematician as the initiator of the Elsevier boycott. Gowers received hundreds of comments on his post “Elsevier — My Part in Its Downfall”, and one of his supporters started a site for collecting the names of academic boycotters. Thousands have signed up in just a few months, and incidentally, there are two from Lebanon already, including one from AUB.
A more recent Guardian article, dated May 1, shows British government progress on the issue of facilitating public access to research results: with the help of Jimmy Wales, all “taxpayer-funded research [will be] available for free online” (“Wikipedia Founder to Help in Government's Research Scheme”). The same article reports that Harvard University, angry at the high cost of journal subscriptions has followed suit: it has encouraged its faculty members to publish openly and “resign from publications that keep articles behind paywalls”. The article cites David Prosser, executive director of Research Libraries UK (RLUK): "Harvard has one of the richest libraries in the world. If Harvard can't afford to purchase all the journals their researchers need, what hope do the rest of us have?...There's always been a problem with this being seen as a library budget issue. The memo from Harvard makes clear that it's bigger than that. It's at the heart of education and research. If you can't get access to the literature, it hurts research."
Having attended, in 2009 and 2011, international conferences on distance, open, and e-learning, and having witnessed the enthusiasm of participants, including that of UNESCO representatives, for open access to information, I am not really surprised by the momentum building up behind the Open Access movement; the Wellcome Trust and the World Bank are now also on board.
With one eye on the Arab Spring and another on the Academic Spring, one can easily lose sight of other important issues, however. One’s inner eye must always be on the lookout for less obvious but equally worthy causes.
Posted by May Mikati on 02 May 2012, 5:44 PM